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        1 - Historical roots of the theory of substantial movement
        Mansour  Imanpour
        Undoubtedly, the interpretation of the reality of the natural world is considered one of the basic topics of metaphysics and has always been discussed since the beginning of philosophy and mysticism. Based on the theory of essential movement, Mulla Sadra considered the More
        Undoubtedly, the interpretation of the reality of the natural world is considered one of the basic topics of metaphysics and has always been discussed since the beginning of philosophy and mysticism. Based on the theory of essential movement, Mulla Sadra considered the whole world of nature to be equal to movement and becoming and believed that the whole world of nature moves towards the constant world. Now the question is whether this theory is a completely innovative theory or does it have a historical background? The answer of this article with a descriptive-analytical approach is that in ancient Greece, some philosophers believed in the movement of all creatures in the natural world. In the Islamic context, some philosophers believed in the movement in the realm of accidents and rejected the movement of substance with all kinds of disputes and arguments. Another group looked at the world from another point of view and considered the whole universe changeable with a mystical view and with the help of intuitive experiences. Mulla Sadra, using this background and prepared treasure, presented and revised the Essential movement in accordance with his existential philosophy, and by proving it and putting it as a basis for many philosophical issues, he made another plan and based on that, the existence in a macro view is divided into two the changeable and the constant parts. Manuscript profile